Tv's and videos for entertainment should not be used by a monk. Under certain circumstances, a Dharma video or a documentary programme may be watched. In general, luxurious items are inappropriate for a monk to accept. This is because they are conducive to attachment in his own mind, and excite envy, possibly even the intention to steal, in the mind of another person. This is unwholesome Kamma. It also looks bad for an alms mendicant, living on charity as a source of inspiration to others, to have luxurious belongings. One who is content with little should be a light to a world where consumer instincts and greed are whipped up in peoples' minds. Although the Vinaya specifies a prohibition on accepting and handling gold and silver, the real spirit of it is to forbid use and control over funds, whether these are bank notes or credit cards. The Vinaya even prohibits a monk from having someone else receive money on his behalf. In practical terms, monasteries are financially controlled by lay stewards, who then make open invitation for the Sangha to ask for what they need, under the direction of the Abbot. A junior monk even has to ask an appointed agent (generally a senior monk or Abbot) if he may take up the stewards' offer to pay for dental treatment or obtain medicines, for example. This means that as far as is reasonably possible, the donations that are given to the stewards to support the Sangha are not wasted on unnecessary whims. If a layperson wishes to give something to a particular monk, but is uncertain what he needs, he should make an invitation. Any financial donations should not be to a monk but to the stewards of the monastery, perhaps mentioning if it's for a particular item or for the needs of a certain monk. For items such as travelling expenses, money can be given to an accompanying anagarika (dressed in white) or accompanying layperson, who can then buy tickets, drinks for a journey or anything else that the monk may need at that time. It is quite a good exercise in mindfulness for a layperson to actually consider what items are necessary and offer those rather than money. Monks waiting for the bus. Srl Lanka, 2014
Sri Lankan, tamil, hindu woman.
In 1824 the first tea plant was brought to Ceylon by the British from China. It was planted in the Royal Botanical Gardens in Peradeniya for non-commercial purposes. Further experimental tea plants were brought from Assam and Calcutta in India to Peradeniya in 1839 through the East India Company. The same year the Ceylon Chamber of Commerce was also established followed by the Planters' Association of Ceylon in 1854. In 1867, James Taylor marked the birth of the tea industry in Ceylon by starting a tea plantation in Loolecondera estate in Kandy in 1867. He began the tea plantation on an estate of just 19 acres (76,890 m2). In 1872 he started a fully equipped tea factory in the same Loolecondera estate, and that year the first sale of Loolecondra tea was made in Kandy. In 1873, the first shipment of Ceylon tea, a modest export of some 23 lb (10 kg), arrived in London. Sir Arthur Conan Doyle remarked on the establishment of the tea plantations, “…the tea fields of Ceylon are as true a monument to courage as is the lion at Waterloo”. Pushpa and Lila, tea factory workers in Glenloch tea factory near the town of Nuwara Eliya. Sri lanka, 2014
