“On Purim, young people think it’s possible to have fun and smoke under the guise of merrymaking,”
A MAN IS OBLIGATED TO IMBIBE ON PURIM UNTIL HE CAN NO LONGER DISTINGUISH BETWEEN "CURSED IS HAMAN" AND "BLESSED IS MORDECHAI." purim is a veritable cornucopia of paradoxes which ignite the imagination of both scholar and layman. But perhaps the greatest challenge of all is posed by this requirement to indulge in drink to the point of losing the faculty of discernment. How, ask the commentaries throughout the generations, can we be commanded to invite that very intoxication which is so roundly reviled in both Scripture and Talmud? And why such a puzzling standard of non-discernment? CONTINUED ON THE NEXT PAGE......
Just to set the record straight as regards the halacha, it is the consensus of the authorities that literal fulfillment of this requirement is limited only to those who are capable of doing so without impairing their ability to fulfill all of the mitzvos connected with the festive Purim meal, (washing hands, blessings before and after, etc.) or inciting them to improper conduct. For most people it is sufficient to drink more than is their custom and to achieve the level of fuzzineness through a drink-induced nap. But our original problem still remains. Why encourage excess drinking altogether and why set a goal of such enigmatic nature? CONTINUED ON THE NEXT PAGE.....
